Showing posts with label Thomas à Kempis. Show all posts
Showing posts with label Thomas à Kempis. Show all posts

Saturday, December 17, 2011

Five Years



My blog reaches a milestone today. I posted my first blog post five years ago, a quote from Thomas à Kempis from The Imitation of Christ. While there have been a great many changes in my life over the past five years, including many changes in my theological opinions, I still assent whole-heartedly to the words written by this German monk who was born in 1380.  If I were to start a new blog today and desired a good quote to begin things I would make the same choice I did five years ago and quote Thomas à Kempis' exhortation to love Jesus "above all else."

Blessed is he who understands what it is to love Jesus and despise himself for Jesus' sake. Jesus wants to be your only love and to be loved above all else; therefore, you must abandon all other beloveds for your one Beloved. The love of a creature is fickle and deceitful, while the love of Jesus is faithful and enduring. He who clings to a creature will fall when that creature fades away, but he who embraces Jesus shall stand firm forever.
Love Jesus and keep Him as your friend. When all others forsake you He will not leave you nor will He allow you to perish on the last day. Whether you like it or not the day will come when you find yourself separated from everyone and from everything.
Hold fast to Jesus both in life and in death and commit yourself to His steadfast love, for He alone can help you when all others fail. Your Beloved is such that he admits no rival; He wants your heart all to Himself and desires to reign there as a king on his own throne.
If you could free yourself from all creatures Jesus would gladly dwell within you. If you have placed your trust in men rather than in Jesus you will find that it was almost all wasted. Do not trust nor lean on a reed that is shaken in the wind. All flesh is grass, and all its glory shall fade like the flower in the field. 
If you look upon men's outward appearance you will soon be deceived, and if you seek consolation and profit from them most often you will end up being the loser. If you seek Jesus in everything you will certainly find Him, and if you seek yourself you will surely find yourself, but to your own disaster. You do yourself greater harm by not seeking Jesus than if the whole world and all your enemies were against you. 
-Thomas à Kempis


Thursday, April 21, 2011

Maundy Thursday: Sorrowful unto death


Lord Jesus Christ, Creator and Redeemer of all the faithful, I bless and thank you for the sorrowful beginning of your most bitter Passion, for your extreme sadness of soul, and for the anguish and dread you felt in your weak human nature, which you willingly assumed for our sake. When the hour of your betrayal was at hand you were filled with sadness and fear.

You were not ashamed to express that sadness openly in the presence of the apostles, saying: My soul is sorrowful unto death. O wondrous dispensation of God! Lord of power, who shortly before had fortified your disciples for the combat, now you appear as one enfeebled, totally devoid of strength and courage.

You generously uttered that statement in order to comfort us, who are weak and cowardly, lest one of us, being severely tempted, despair of forgiveness and salvation. For if someone were to feel less than cheerful in bearing his suffering or in experiencing certain weaknesses of his flesh, then he can repeat in his fear and sadness what we read that you yourself had said: Nevertheless, not as I will but as you will.

I ask you, most loving Jesus, my only hope in every difficulty and trial, to permit me to enter with a compassionate heart into the sorrowful beginnings of your most blessed Passion, and from there to rise little by little to the contemplation of its more bitter elements, so that in following you in every step of your sorrows I may find a healing remedy for my soul.

Grant me, for the glory of your name, the patience to suffer whatever trials may come my way, and that, when faced with many afflictions, I may never yield to despair but wholly resign myself to the good pleasure of your eternal will.

-Thomas à Kempis (1380-1471) from On the Passion of Christ According to the Four Evangelists

Friday, April 2, 2010

The true Victim



Christ himself is the true Victim, who takes away all the sins of the world. He is the immaculate Lamb of God, sacrificed on the cross during the Paschal season. He is the true Priest consecrated by God, and as such has offered himself up as Victim to the Father in an odor of sweetness. He is the High Priest who once a year enters alone in the Holy of Holies to plead not only for his own people, but for the salvation of all peoples who believe in him. And this Christ truly did, dying once for the entire human race until the end of time.

-Thomas à Kempis

Tuesday, September 15, 2009

Believe Better Things of Others


I started reading through The Imitation of Christ again recently and the other night I happened upon the chapter entitled, "Avoiding Vain Hope and Self-Conceit," which fit very well with my last post on Total Depravity and boastfulness. I present it here for your edification:

A fool is he who puts his trust in men or created things. Do not be ashamed to serve others for the love of Jesus Christ and to be reckoned as a poor man in this world.

Do not rely on yourself, but place your trust in God. Do whatever lies in your power and God will assist your good intentions. Trust neither in your own knowledge nor in the cleverness of any human being; rather, trust in God's grace, for it is He who supports the humble and humbles the overconfident.

Glory neither in wealth, if you have any, nor in friends, of they are powerful, but boast in God, the giver of all good things, who desires, above all, to bestow Himself on you.

Do not boast about your good looks nor your body's strength, which a slight illness can mar and disfigure. Do not take pride in your skills and talents lest you offend God, to whom you owe these very gifts and endowments.

Do not esteem yourself as someone better than others lest, perhaps, you be accounted for worse in the eyes of God, who knows what is in men's hearts. Take no pride in your good accomplishments for God judges differently than men and it often happens that what is pleasing to men is actually displeasing to God.

If you see anything good in yourself, believe still better things of others and you will, then, preserve humility. It will do you no harm if you account yourself as worst of all; but it will very much harm you to think that you are better than everyone else. Peace dwells in a humble heart, while in the heart of a proud man there is envy and resentment.

-Thomas à Kempis (1380-1471) from The Imitation of Christ


Wednesday, April 22, 2009

Ten Lessons From Great Christian Minds

I thought this was a pretty cool post from the blog Between Two Worlds. I've read works from all of these men and Augustine, Calvin, Edwards, a Kempis, Wesley and Dostoyevsky have all done a lot to shape my thinking. The one Christian writer not on the list who has also had a big influence on me is John Bunyan and his work, The Pilgrim's Progress.
From philosophy professor
James Spiegel:
  1. Augustine (5th century): Remember that you are a citizen of another kingdom.
  2. Martin Luther (16th century): Expect politicians to be corrupt.
  3. Thomas Aquinas (13th century): God has made himself known in nature.
  4. John Calvin (16th century): God is sovereign over all, including our suffering.
  5. Jonathan Edwards (18th century): God is beautiful, and all beauty is divine.
  6. Thomas a’Kempis (15th century): Practice self-denial with a passion.
  7. John Wesley (18th century): Be disciplined and make the best use of your time.
  8. Fyodor Dostoevsky (19th century): God’s grace can reach anyone.
  9. Dietrich Bonhoeffer (20th century): Beware of cheap grace.
  10. Alvin Plantinga (21st century): Moral virtue is crucial for intellectual health.

Sunday, March 15, 2009

He That Loves His Life Shall Lose It

Though I am but dust and ashes I will speak to my Lord. If I esteem myself more than ashes, You are of a different opinion; in fact, my very sins are witnesses against me and I am unable to contradict their testimony. But if I belittle myself, think of myself as nothing, throw off all self-regard and account myself to be dust, as I truly am, then Your grace will come upon me and Your light will enter my heart, and all self-esteem, no matter how infinitesimal it be, will be drowned in my total nothingness and will disappear forever.

It is within my very depths that You reveal me to myself: what I am, what I have been, and what I have become. I am nothing and I never knew it! Left to myself I am but a zero and abound with frailties, but when you turn Your face toward me I suddenly gain strength and am filled with new joy. It astounds me when I realize that You are so quick to raise me up and embrace me, who am always sinking to the bottom because of the heaviness of my sins.

It is Your love that does this for me; it precedes me in all that I do, helps me in my many needs, guards me from grave dangers, and delivers me, as I most happily admit, from evils beyond all counting.

By loving myself, as I should not have, I lost myself; by seeking only You and by loving You with an untarnished love, I found both You and myself, and through this love I have more fully brought myself to total nothingness.

My dearest Lord, You treat me far better than I deserve and beyond all I dare hope or ask for.

My God, may You be blessed for ever! Though I am unworthy to receive anything good, nevertheless, Your liberality and infinite goodness never cease doing good, even towards the ungrateful who have turned their backs upon You. Turn us again toward You so that we may be grateful, humble, and devoted to You, who alone is our salvation, our power, and our strength.

Thomas à Kempis - The Imitation of Christ

Sunday, December 17, 2006

"Loving Jesus Above All Else"

Blessed is he who understands what it is to love Jesus and despise himself for Jesus' sake. Jesus wants to be your only love and to be loved above all else; therefore, you must abandon all other beloveds for your one Beloved. The love of a creature is fickle and deceitful, while the love of Jesus is faithful and enduring. He who clings to a creature will fall when that creature fades away, but he who embraces Jesus shall stand firm forever.

Love Jesus and keep Him as your friend. When all others forsake you He will not leave you nor will He allow you to perish on the last day. Whether you like it or not the day will come when you find yourself separated from everyone and from everything.

Hold fast to Jesus both in life and in death and commit yourself to His steadfast love, for He alone can help you when all others fail. Your Beloved is such that he admits no rival; He wants your heart all to Himself and desires to reign there as a king on his own throne.

If you could free yourself from all creatures Jesus would gladly dwell within you. If you have placed your trust in men rather than in Jesus you will find that it was almost all wasted. Do not trust nor lean on a reed that is shaken in the wind. All flesh is grass, and all its glory shall fade like the flower in the field.

If you look upon men's outward appearance you will soon be deceived, and if you seek consolation and profit from them most often you will end up being the loser. If you seek Jesus in everything you will certainly find Him, and if you seek yourself you will surely find yourself, but to your own disaster. You do yourself greater harm by not seeking Jesus than if the whole world and all your enemies were against you.

-Thomas a Kempis