Orombi: Faith of our fathers

A man whom I respect greatly, the Anglican archbishop of Uganda, Henry Luke Orombi recently gave a message in Geneva, Switzerland. When I was confirmed as an Anglican I was confirmed by a pastor in the Church of Uganda serving under Archbishop Orombi so in some way he is a spiritual father to me. Here are some excerpts from his message:

Part of the difficulty we have today is that the word of God is not preached with the faithfulness of John Calvin, with the faithfulness of Martin Luther, with the passion that they had, with the desire that they had. They believed the word of God. And today the church of Christ does not believe with that passion that this is the transforming word of God...

... I speak to you because you brought us the gospel. I speak to you still because at the time you brought the gospel Africa was called the dark continent. Not because the sun does not shine in Africa. The sun shines 365 days a year but we were in perpetual spiritual darkness. Your ancestors brought the gospel to us. I'm eternally grateful. But where is that passion today? Where is that faith today? Where is that love of the word of God today? Where is that spiritual inquisitive desire that your ancestors had today? I believe with all my heart that something must be recaptured, that the whole world is waiting for the global West to rise up again and follow the footsteps of their ancestors.

-Archbishop Henry Luke Orombi

I love that line "rise up again and follow the footsteps of their ancestors," especially after talking of the faithfulness of men like Calvin and Luther. While so many in the western church strive for a man-centered "relevance" which is always seeking the newest gimmick or watered-down false gospel, Archbishop Orombi calls us back to the faith of our faithful fathers. Listen to the full message here.

H/T: Stand Firm and Ligonier Ministries

Strengthen, O Lord, your servant...

Well, today was a blessed and exciting day. Today was my confirmation into the expression of Christ's one holy catholic and apostolic Church called the Anglican Communion. I was blessed to be confirmed by the laying on of hands of the Bishop Evans Kisekka of Uganda at Christ's Church (Anglican) in Highland, California, formerly known as Inland Anglican Fellowship. Our priest, Brian Schulz, was also just ordained this weekend in a service at St. James Church in Newport Beach. Bishop Kisekka preached a powerful message on being Soldiers for Christ, which in a later post I plan on writing about. It took time and discernment to make this decision to be confirmed as an Anglican. I actually went through a confirmation class at St. Patrick's Church in Lexington, Ky., a few years ago but I wasn't ready to make the commitment yet. With all of the problems in the Anglican Communion, some might question the wisdom of being confirmed at this time. But the way I see it, I was confirmed into the Church of Uganda, where the Authority of Scripture is still held high and where the Power of the Holy Spirit is invited into the life of the Church. I am excited to become very involved in this congregation which I have already grown to love and I believe that because of our openness to the Holy Spirit and our commitment to the orthodox faith, God will use us here for His glory. Amen.

Pictured Above: Six of the seven confirmands, Fr. Brian Schulz, Bishop Evans Kisekka and his wife and Fr. Menees of St. James - Newport Beach.

An Exciting Sunday

Well, this weekend was very enjoyable as I went on a retreat with most of my classmates into the mountains and got to enjoy a great sermon poreached by a South African brother from the Reformed Episcopal Church at Inland Anglican Fellowship. The retreat was relaxing and was a great time of fellowship with my classmates. We had an intense game of ultimate frisbee, did some hiking, had a couple of worship services and got to see a very entertaining talent show. The highlight of the talent show for me was getting to hear the wife of one of our professors expertly play a Chinese instrument called the zither.

Church was great also. Our guest pastor preached on the story of the rich man and Lazarus. He went so far as to say that by not caring for the poor we are earning ourselves a place in hell. It might sound harsh but I think it is a message that Christians in a rich country need to hear over and over again. I know that I need to hear it... and act on it. To me what made the sermon so exciting though was that he shared about the Common Cause Partnership and the strong possibility that a united orthodox Anglican presence will arise in North America. He also warned that as this comes to together, fulfilling the hopes and dreams of many Anglicans, that we must guard against becoming prideful about it. I think any newfound unity between Christians can only come from the Holy Spirit as it seems that human effort only leads to more divisions or to the sickly kind of ecumenism we have seen in the past century that seems only to lead away from Christianity and toward liberalism.

Emergent, no; Global South, yes.

Archbishop Peter Akinola

This semester I have been blessed to have a roommate who is in many ways sympathetic with the "emerging church" movement. You can read his blog as it is linked from my page in my "friend's blogs" section under Dan Bellinger.

Dan has helped me to moderate my views a bit of the emerging movement. My opinion is not as negative as it once was as I see that many of the critiques that the emerging movement offers are well-founded and helpful. Among these helpful critiques I would include the admonition to be open to what other strains of Christianity might have to teach us, a more chastened view of how far we can get with rationality or with apologetics and a questioning of many of the ways protestantism has done things in the modern era such as evangelism or worship.

But I still think that there are some serious problems with the emerging church. I think this is quite clearly seen in the lack of clarity by such emerging leaders as Brian McLaren on certain controversial subjects. I think that McLaren's strain of the emerging church, one of the more popular strains, is simply modern liberal christianity disguised as something else. I would go so far as to say that certain strains of the emerging movement are just a Trojan Horse of modern liberalism positioned smack in the middle of evangelicalism. Another problem in the emerging church is the strong, over-arching commitment to "dialogue." The problem is that this "dialogue" often seems to include questioning doctrines and moral stances which have been accepted by the huge majority of the Church for the huge majority of its existence. I'm thinking specifically of such doctrines as the Virgin Birth and such moral stances as traditional sexual morality.

I was on the Emergent website today and saw that they want to be at the forefront of what they think God is doing in the world today. That sounds great but from some of the things I've read from emerging leaders I have a hard time believing that that is the "new thing" God is doing. I was momentarily disappointed but then I realized that there is another candidate for the "new thing" God is doing. That "other candidate" is Global South Christianity - biblically conservative, charismatic, self-sacrificial and highly evangelistic. I thought - maybe this is what God is really doing in the world. That's not to say that God's will is not being done in certain circles of the emerging church but I will gladly take Global South Christianity over much of what I see in the "emerging" church.

Disclaimer: I would love to be proved wrong about many of my negative feelings toward the emerging church and I am very thankful for the faith and the contributions of many who would define themselves as emerging church people here at the seminary.

Wisdom from our elders II: Emmanuel Akanet

This Tuesday our Barnabas group met with our second "elder" to receive wisdom and spiritual guidance. Emmanuel Akanet is a Ph.D. student from Nigeria and is a member of the Evangelical Church of West Africa. He has a ministry to disabled people in Nigeria.

Emmanuel started our meeting by telling us to open to Matthew 28:16-20. Starting from this command of our Lord, Emmanuel began his story by telling of the missionaries who had come to Nigeria to bring the gospel to the Muslims in the north. He said that the Muslims were stubborn and not open to the gospel so these missionaries went to the non-Muslims who readily received the gospel. Emmanuel emphasized that his people had been evangelized by Muslims and had refused to convert but they had accepted Christ. His father was an evangelist to the Muslims in Nigeria.

Emmanuel next told us, "I am giving you my testimony so everytime you see me you will know that God is God." His mother died when he was two weeks old and his father died when he was four. Emmanuel presented his survival under these circumstances as miraculous. As Americans it may not seem miraculous but I think the conditions in Nigeria might make his survival quite miraculous.

As he grew up, Emmanuel felt a strong desire to serve the Lord. He was the head of his class in a large high school but with two years left he lost interest in all of his books other than the Bible. He went into the ministry after high school and two years later went to a Bible college. Emmanuel's second miraculous experience was God's providence in allowing him to come to the US. He told us of his prayer life and how people would unexpectedly come forward with money to support him.

Emmanuel warned that there will be many trials that a person who is going into ministry will have to go through. He said that some of the deepest wounds will come from other "Christians." He said, "We should be available like Philip and God will tell us to do what we have not planned to. God will tell us to do what does not make sense to us." He also said, "It took God miracles to keep me alive. It took God miracles to bring me here. It took God miracles to keep me here."

On the subject of spiritual warfare, Emmanuel gave us some sound advice. He said that some can cast out demons very easily and some can heal people easily by the power of God. He said that we should not desire to be like that minister - It is up to God whether we will cast out demons and heal people. In our personal lives, when it comes to spiritual warfare, he said that we simply need to focus on our relationship with God and give our life to God. The way in which we check our relationship with God is by asking: "Am I praying?" "Am I in the word?" "Am I portraying the love of Christ?"

It was a blessing to hear our brother from Nigeria speak. He was a prime example of the vital and committed Christianity we hear about in the global south.